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Posted in All, Psychology, Science, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , on January 9, 2011 by marushiadark

“Can you hear it?  Hear this rhythm?  It’s the rhythm of time … and life.” ~ Fatman, Metal Gear Solid 2.

A friend of mine recently sent me a link to this animated lecture called The Secret Powers of Time, by Philip Zimbardo.  I watched it, trying as best I could not to analyze it, but to just empty my cup and take it all in as new information and a different perspective.

The general gist of the lecture is that there are six different “time zones” that people live in and that this has a profound effect on the way those people view the world, conduct themselves, where they live, how their mind works, and so forth.  I won’t go into too much detail about that.  If you wanna know, you can just watch it yourself.  This post is mainly my reflections on it.

From my own experience, I can attest that cities in the southern portions of countries tend to have a much different experiences of time than people in the northern portions.

Let’s compare two such cities: Savannah, Georgia, and New York, New York.  Both are major cities, but the overall pace of Savannah is much slower, much calmer, much more relaxed.  Even the appearance of the city seems to reflect this difference.  Where New York is crammed and full of skyscrapers, Savannah is much more open, with the tallest buildings being scarcely above twelve floors.  The whole city of Savannah seems to shut down somewhere between 6PM and 10PM, with few exceptions, whereas some place like New York is still alive and active during that time; in fact, it’s often just beginning to wake up.

This is just one example taken in brief.  I’m sure if you’ve traveled at all in your life, you can think of many examples like this.  You could probably also notice the subtle differences in pace between some place like New York and Philadelphia, where the change in latitude is smaller, but the relative pace is still proportional.

So a general rule, what Philip Zimbardo said about north-south relations of time seems accurate.

It makes sense from a physical standpoint too, since as you go north, the distance between lines of longitude grows shorter.  You can cover more ground (in a polar sense) in the same amount of time, ergo you are more productive.

But one thing I noticed as Zimbardo was talking is that this is a relative value.  Time is a factor in pace, but so are other things like climate, population, and the availability of resources.  For instance, Santa’s Workshop at the North Pole is a highly efficient machine compared to New York, but the same can’t be said for Albany or Toronto.

Perhaps the most valuable insight in Zimbardo’s lecture is how he highlights the way in which younger generations are geared to think digitally and thus at a faster pace than their parents and grandparents, who are accustomed to analogue.  That every second is precious and waiting is a pain is something I think will only become worse (or better) as time goes by.  Soon, it won’t be seconds we’re counting, but microseconds, especially with the advancement of computer technology wherein computers begin to piece together complex patterns that only the human brain can do right now.

Technology doesn’t make things better, it just makes things faster.  Technology only makes things better where lack of speed and efficiency in accomplishing a task was the fundamental problem in the first place.

The same fundamental problems exist for humans everywhere.  The disparities between the pace of life in the north and south, I think, are ultimately largely a matter of differences in the way in which people have resolved these problems.  How they’ve assessed what their needs are and how to go about acquiring them.  The same can be said of the conservative vs. liberal model, or of the traditional vs. modern model.  Such extremes are only paths and we take a left or a right at any given fork based on what we want or need in any given moment.

I’m sure all of you reading this right now, if I asked you to, could come up with a list of values, beliefs, and practices that you agree with and those you disagree with, and in full assessment of said lists, you’d find that, more than anything, you probably aren’t fully to one side or the other in any of those models I just described.

Some of you may consider yourself pious, religious persons, for instance, yet you don’t dive into the deep end of the pool and live monastically in a convent, eating mush and practicing asceticism.  Do you?

Conversely, those of you who abhor religion probably see the value, either from a rational perspective, or otherwise through intuition, that certain rules and morals like “don’t hurt people on purpose without a good reason” are good and necessary and that, whether you’re aware of it or not, society is living and functioning because of such rules and principles.

All things in moderation, including moderation.  Your pace should change with the circumstances.  When you drive a car, you go one speed in a school zone and another on the highway, and somewhere in between all other times, right?  You adapt your pace with the changes in the road, and you adapt your pace of life, and your temporal focus in much the same way.

So which time zone should we live in?  Zimbardo seems to favor the future, but I think the present’s where it’s at.  When you look out, you see mostly just what is right in front of you in that moment, occasionally glancing to the left and right through your peripherals.  If you turn your head, you environment changes, but your anatomy hasn’t changed.  You’re still looking at what is directly in front of you in the immediate sense.  So I think it must be in life that we remain mostly in the present, while keeping the past and the future in our peripherals.

The past tells us where we came from and how we got to the state we’re in.  The future gives us a sense of where we are, or would like to go.  But the present just is.  And let it be.

Persistence of Memory

Posted in All, Psychology, Science, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on October 6, 2010 by marushiadark

“God is Santa Claus for grown-ups.” ~ Unknown

People of faith often believe that, when we die, if we are good, we’ll get eternal happiness, and if we’re bad, we’ll get eternal punishment.  But does that sound fair to you?  Does that sound like the invention of an all-knowing, compassionate being?  Or does that sound more like a bedtime story you’d tell to kids?

Hey, kids, you know, if you’re really good, Santa Claus will bring you lots of presents, but if you’re bad, he’ll bring you an icky lump of coal instead.  And he can see when you are sleeping and knows when you’re awake.  In fact, he won’t even come until after you’re in bed.

You know, there’s a reason they call it eternal rest and sleeping like the dead.

It doesn’t seem right to me that God should give you an eternity of something based on the actions of a fraction of a fraction of that time.  Given all the hype about God, I think he would have more sense than that.  I mean, even our own limited and fallible human institutions know that people change over time and that reward and punishment must be in accordance with a person’s recent behavior.  For some, it may takes moments to change, for others decades, for some maybe even a few hundred years, but that’s still nothing compared to eternity.

Based on the laws of karma, I do believe that you receive some sort of reward or punishment after you die, but I hardly think it’s eternal.

“Death is rest for the soul.  Who was it that said that?  If the body did not die, and the fears borne in the mind just continued to pile up, the world would be nothing more than an eternal prison.” ~ Ziggy, Xenosaga Episode II

The law of conservation of energy states that energy is neither created nor destroyed, only transferred.  Even a cynical empiricist who worships the scientific method must admit that if consciousness is energy, then it retains some form even after the body has died.  It might not be in exactly the same state, but it still continues to exist in one state or another.  And what does that sound like from a spiritual perspective?  Reincarnation, perhaps?

Reincarnation is simply the conservation of consciousness between one lifetime and the next.  Many religions, such as Hinduism, Buddhism, and even Christianity teach that this is what happens to you when you die.  The body decays and the carbon, water, and other components go back into the environment.  The mind goes offline and reawakens in some other body, like transferring documents from one computer to the next.  And the soul just remains as it’s always been, in the position of the observer.

The concept of reincarnation can be scientifically verified.  In fact, some people have already tried.  Maybe you’ve heard stories and news reports about young children being taken to certain places and having knowledge of those places and certain events relating to them that no one has mentioned to the child and which the child can’t possibly know otherwise, except through some sort of metaphysical transfer of information.  That would be a way of proving reincarnation to someone else, but there are other ways of proving it to yourself.

“‘How can I tell,’ said the man, ‘that the past isn’t a fiction designed to account for the discrepancy between my immediate physical sensations and my state of mind?'” ~ The Restaurant at the End of the Universe

Ever since I was young, I’d always gotten along a lot better with adults than I did people my own age.  I think a number of people can probably say they feel the same way.  Over the course of my lifetime, I’ve conversed with people much older than myself and have come to realize that there are people ten, twenty, even thirty years older than me that act like children.  I don’t really count myself particularly privileged, at least no more-so than those individuals.  So what accounts for this?

When I was in college, I took an introductory course on Psychology and learned about the various stages of development that the human mind goes through.  Among them was the concept of Generativity vs. Stagnation, more commonly known as the mid-life crisis, in which a person looks back on their life and feels that they’ve done nothing but waste time and miss opportunities.  I was only about twenty at the time, but I felt as though I’d already had several mid-life crises over the course of my lifetime.

Some months later, I began to do a great deal of soul searching and starting to become aware of the fact that this wasn’t the first time I’d been here on this planet.  All in all, I’d been here at least five or six times that I can recall (possibly even more than that), which would mean that I’m a fairly old soul.

People often ask me how I know all this, how I came to realize that I’d had past lives and that they took on the particular characteristics that I claim they did.  Well, let me put it to you like this.

I know that there is a lot of New Age emphasis on the Power of Now, as made famous by Eckhart Tolle and others, and that along with this comes the realization that there is no past or future.  But for sake of argument, let’s assume that there is a past.  Most people would think it reasonable to say there is a past.  But how do you know?  How do you know that you weren’t literally born yesterday?  How do you even know that there was a yesterday?  How do you know that, when you woke up this morning, it wasn’t the beginning of time and you simply discovered you had all these thoughts in your head from the very beginning?

When you play a video game, it’s all a programmed illusion that begins as soon as you turn the game on.  That is year zero.  Yet when you turn the game on, you are immersed into a world and a body that has history, or so it believes.  In rare cases, such as Assassin’s Creed II, you get to know the character from the time of their birth; but usually you just wake up one day to find that you are now in a situation and that you have thoughts and ideas in your head about who you are, where you are, what you do, and who your friends are.  Time began at that moment, so all the so-called past is really just an illusion.

Do you think it’s reasonable to suggest that the same could be true for us as well?  That time could just be an illusion and the past merely accounting for discrepancies between our present condition and our memories?

But let us suppose that the opposite is true.  Supposing there really is a past.  So there’s a yesterday and a last year.  Why would your birth, then, be the beginning of your consciousness?  Genetic memory and the 100th Monkey Effect can explain where behavioral instincts come from, but not memories and wisdom of things that neither you nor your ancestors experienced.  For that, you’d need reincarnation.

So how do I know that I lived a past life?  Simple.  I remember something about it, the same as I remember something that happened yesterday or last year.  How do I know it’s memory and not imagination?  Well, how does anyone know that what they experienced yesterday or last year was real and not simply made up?  You feel it in your gut that this is true and accurate and what really happened to you.  That’s how.

“Now if you’re thinking, just now, ‘Why me, oh God?’  The answer is, God has nothing to do with it.  In fact, God is never in France this time of year.” Dorleac, Count of Monte Cristo

Reincarnation is tied with karma.  What you do in the past effects your future.  Even if you get away with something in this lifetime, there are higher forces at work that will see to it that you make up for it next time.  Just like in playing a video game, if you fuck up and die, you retain the memory of what happened and that can effect future outcomes.

That’s probably also what Déjà Vu is, too.  If you feel like you’ve experienced something before, it’s probably because you have.  You just hit the restart button and decided to play over from your last checkpoint.  Like Bill Murray in Groundhog’s Day, when he keeps trying to find the right words to say to his coworker.

So if you find yourself thinking, “Why me, oh God?” the answer is, it’s always been on you.  Why does God allow bad things to happen to good people and to young children?  It’s probably to teach you a lesson for something you did in a past life.  For instance, in one of my past lives, I was a really shitty parent.  So God decided to grace me with a bad father.  Not as bad as I had been, but enough that I could understand what it was like from the receiving end.

In another past life, I was a cruel Templar master.  So God decided to set me in a time and place where the Templars ruled as the sort of cruel masters that I had been.  He set me on a path to learn about the New World Order from the perspective of one of their slaves.  If I am truly the observer and the creator of my universe, then it stands to reason that such things as The Da Vinci Code and Assassin’s Creed were also created by me as tools for my benefit.  The entire history of the world has been constructed and uploaded into my mind to serve as context while I progress through the game of life towards my objectives.  It’s only logical.

It’s a lot like Alice dreaming of the Red King, who’s dreaming of Alice, who’s dreaming of the Red King … From your perspective, I’m the illusion and the whole world is created for your benefit and lesson.  So life becomes a dream, a shared dream (like in Inception), in which we all create and grow and experience together.  And when we die, we simply wake up somewhere else, with only the memory remaining.

K is for Karma

Posted in All, Economics, Science, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on October 5, 2010 by marushiadark

“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.” ~ Galatians 6:7

I’ve heard a lot of people tell me that the concept of karma isn’t expressed in the Bible, but I can’t think of a more concise definition of karma that than passage right there.  What you sow is what you reap.  So simple that even a child can understand, yet profound enough to have an impact on everything we do.  It’s also one of the few fundamental laws of the universe.  There aren’t very many absolutes in life, but causality, action-reaction, is one of them.  Everything has a cause and everything has an effect.  Nothing happens by accident.  If you had full and complete knowledge of a system’s causes, you could predict all its effects.

That’s really what karma is, except that karma tends to be more focused on the behaviors of human beings.  If you do something good, you’ll eventually be rewarded.  If you do something bad, you’ll eventually be punished.  And usually, that reward or punishment will be both in accordance with what you did and several times greater in yield.  Just as a single seed, overtime, can yield many fruits, each with many seeds of the same type, so too do our actions bear fruit.

In explaining the concept of karma, I’ve always found it helpful to think of karma as a form of spiritual currency.  Many of the same rules of currency can also be applied to karma.

For instance, say you get paid and are feeling really good about it.  You go to the bank and deposit your money into a savings account.  The bank then takes that money and lends it to someone else, so the money makes its way through the system.  The bank then collects interest on loans and transfers it to your savings account in the form of interest.  Now you have more money than you put into the system.  Conversely, when you take out a loan, the idea is that you borrow someone else’s money, use it to create something of value, and then repay the full amount with a little extra as the cost of doing business.  The extra value comes from having multiplied your commercial energy through the act of creation.  If you can’t pay your debts, then your creditors will add penalties and fees because they think you’re being irresponsible and squandering the money they gave you, so you must be taught a lesson.

When you do something for another person.  You are giving some of your own energy to that person.  They then take that energy and transfer it to someone else.  That energy goes into the system we call the universe, which has theoretically unlimited energy.  Eventually, some of that energy will come back to you through the deeds of other people or from the universe itself, usually with a bit more or at exactly the right time you need something.  So going things for others is like investing your energy into the Bank of the Universe and collecting interest on it.

Conversely, when you do something for yourself, it’s like taking out a loan.  You are borrowing energy from the universe to satisfy your own needs.  Hopefully, once those needs are met, you’ll be in a better position to give back that energy and contribute to serving others.  If you don’t, but instead squander that energy and use it to hurt others or deprive them, then eventually you will have to pay for what you’ve done with extra fees attached.

That is the basic principle of karma.  What you put in, you get out.  What you take out, you must put back in.

“For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord.” ~ Romans 6:23

I was listening to some audio lectures by Brandon Adams on commercial law.  One of the things he talked about is how the Bible can be seen through many lenses, one of which includes a commercial lens.

For instance, it’s said that Christ’s sacrifice has redeemed us.  What does it mean to redeem something?  If you have a coupon, you go and redeem it and get stuff.  Well, the redemption is basically a certificate that says the thing is prepaid, whether in part or in full.  It’s on someone else’s tab, a gift that you just have to accept.

Originally, we lived in a paradise called Eden, which was a commercial-free zone.  Everything we wanted was free for the taking, so long as we observed the rules that God set down.  The only rules at the time were be fruitful and multiply, take care of the earth and everything on it, and don’t touch the fruit on the Tree of Knowledge.  If the rules were broken, God would demand payment in blood.

Adam and Eve broke the rules by eating from the tree.  God said that the punishment for this would be payment in blood, but as we know, Adam and Eve didn’t die.  Instead, Adam and Eve were banished from Eden, i.e. they entered a different jurisdiction of law.  They no longer had access to free stuff and were forced to labor (Gensis 3:16 for Eve and 3:17 for Adam) for things.  God revoked the privileges of Eden, but discharged the debt, off-setting it to a later date.  So Adam and Eve and their descendants could live for a while, but they still had to pay for the damages.  Originally, they offered fig leaves, but God, being the creditor, wanted payment in the form of blood sacrifice, so eventually, the two would have to die.  During the course of their lives, however, they and their descendants would have to offer up animal sacrifices.

Cain tried to offer fruits and vegetables, but that wasn’t an acceptable form of currency.  Abel, on the other hand, offered God an acceptable currency in the blood of lambs, and God favored Abel more.  So Cain slew Abel to pay his debts, but this damaged God’s property (our bodies are vessels of the soul) and so God demanded restitution.  So Cain’s fate became the same as that of Adam and Eve: banishment and labor.

Abraham offered payment to God in this form as well.  Eventually, following the Exodus, this became the standard ritual and God further contracted with mankind in the form of a covenant.  Basically, sin is a form of spiritual debt and must be repaid in blood, which is where we get such ideas as an eye for an eye and a tooth for a tooth.  This is all balancing debts.

In Exodus 34:7, God declares that he is willing to offer mercy and forgiveness to those that have repaid their karmic debts, but that those who remain guilty, his wrath will extend to the man’s descendants.  Basically, this is the spiritual equivalent of life insurance.  If you have enough money saved up, your descendants will inherit when you die and receive a better start on life.  Likewise, if you leave the world in a better place than when you found it, future generations will reap the benefits.  Conversely, if you leave this world with a lot of debts, your family will suffer in paying your bills.  And unfortunately, we as humans have wracked up a lot of karmic debts over the course of thousands of years and the Bank of the Universe isn’t at all pleased with this.

So now we come to the time of Christ where Jesus volunteered his own life, taking on the sins (karmic debts) of the world.  He and God made a deal that Christ’s blood would replace the blood sacrifices of the Old Testament and serve as an extension of credit to the human race.  This is why Christ declares that his is the “blood of the new and everlasting covenant,” with the old covenant being “pay with the blood of animals or die.”

In dying for our sins, Christ gave us a great gift.  He settled our tab, as it were, and wiped the slate clean, balancing our karmic books and zeroing out all the accounts.  God would no longer demand blood sacrifice during the course of our lives.  The original debt had been paid.  So only new debts would affect us and it was our choice to put his gift to good use or squander it.  If we put it to good use, then we will eventually prove that we are responsible individuals worthy of returning to the commercial-free zone of Eden.  However, if we squander that gift, God will once again demand payment in blood and suffering.

Eye of the Beholder

Posted in All, Psychology, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 29, 2010 by marushiadark

“A thing of beauty is a joy forever.” ~ John Keats, poet.

I was sitting on my back porch today and I happened to look up at the clouds in a particular moment and noticed that they were exceptionally beautiful.  In my mind, I found myself saying how only God could make such a thing as that.

Now, I’m not what you would call a religious person, but just sitting there staring at the clouds was both deeply touching and deeply rewarding for me.  For a brief moment, I felt at one with everything around me.

I think the idea that only God could make something so beautiful is quite true.  After all, what mortal man, with all of his technology or artistic skill could make something as beautiful as a bona-fide sunset?  Certainly no one thus far.

There have been times where I’ve looked out upon nature and it all seemed almost artificial to me.  For instance, sometimes I’ll notice a slight curvature to the sky, as though I was under a giant dome.  Other times, when I’m high above the ground (especially in an airplane), I’ll look out and the world will appear more like a diorama than actual life.  Sometimes I’ll walk through the park and remember that the landscape there was arranged by man – ordered, tamed, unnatural, almost clinical, even.

And yet there are always those times where I look upon nature and feel the presence of God and life in everything around me that fills me with peace and joy and love.

“Beauty in things exists merely in the mind which contemplates them.” ~ David Hume, philosopher

Many people of lesser mind use the argument of beauty as proof of God’s existence without truly understanding what they’re talking about.  Almost immediately after I made my remark about the clouds today, my mind took a dualistic position.  I reasoned that God didn’t have any effect on the clouds.  That it was just water in the atmosphere collecting to form a random pattern.  If there was any beauty involved, it was all in my own mind and not something objective outside myself.

I contemplated this argument for a minute and then realized that it was also true.  There wasn’t anything outside myself that made it particularly beautiful.  Beauty was an internal conception, something only a human mind could conceive of.  But that just goes to further prove that God had a hand in making what I saw.  For if God is in all of us, which he is, and if God is the observer looking out through our minds and bodies, and if our perceptions create a sense of beauty in the mind in reaction to some external stimulus; then through a transitive line of reasoning, it stands that God created the beautiful scene that I observed.

In my lecture on symbols, I talked about how symbols only have those meanings we apply to them.  Without that, they’re just a collection of random lines and shapes.  But it’s the creative and associate processes that take place in our minds that make these symbol something else.

What is a cloud but a randomization of water molecules in the air?  If we see shapes in the clouds, we are taking that raw material and creating something out of it.  It’s no different than an artisan taking a lump of clay and molding it into a shape conceived of in his mind, except that we’re not touching the vapor with our hands.  We’re crafting it solely (soul-ly) within ourselves.

“No object is so beautiful that, under certain conditions, it will not look ugly.” ~ Oscar Wilde

Beauty is something that has been analyzed for millenia.  The dictionary defines beauty as “the quality of a person or thing that gives intense pleasure or deep satisfaction, whether arising from the senses, meaning, pattern, spirit, or other.”

In layman’s terms, beauty is everything that you expect a thing to be.  If you see a beautiful sunset, it has every quality that you, personally, think a sunset ought to have.  It fully meets your expectations of a textbook sunset.  Likewise, a beautiful man or woman has all the qualities you are looking for.  If their personality matches your unique expectations, then that person has inner beauty as well.

Because each person has their own mind with their own thoughts, tastes, and preferences, their perception of what is beautiful and what isn’t will be inherently different from that of everyone else; unless said individual has been influenced by social trends and molded to think a certain way.  Remember, societies have minds too on a different level of consciousness.

Even putrid, disgusting, and malevolent things can be beautiful in their own right.  Ugly dolls , for instance.  Or pugs.  Many people adore pugs specifically for their ugliness.  Similarly, a crime that is said to be a “work of art,” such as a murder, has everything you’d expect from the perfect crime.

In traveling down I-95, going through Elizabeth, New Jersey, there is a certain chemical plant along the side of the road that spews steam and, quite possibly, pollutants into the air.  Yet at night, it is a sight to behold with all its lights.  It almost reminds me of that scene from The Matrix Revolutions where Neo is blind and yet everything he sees is made of light.  Even though he’s in the most hellish place on earth, he can’t help but be in amazed at the beauty all around him when viewed from a higher perspective.  Whenever I pass by that plant, I can’t help but gaze in awe myself and wonder how something so bad for the environment could, at the same time, be so beautiful.  Only something from within, the divine spark, could create that.

The ability to see beauty or ugliness around us depends upon what level of consciousness our mind is in at the time we observe a given event.  If we are on the dualistic level of lower consciousness, separated from God, we will see nothing but horror and strife.  Conversely, if we are resonating with love and oneness on a higher level of consciousness, then we will see beauty in all things.

The phenomena around us are simply random, neutral events.  What changes is our perception of them and the order and beauty and meaning we bring to them.  We’re the ones applying bias one way or the other, depending on the lenses we choose to see the world through.  We are the creators, creating our own universes.

Mindfuck #2: Time and Space

Posted in All, Psychology, Science, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 28, 2010 by marushiadark

“You are traveling through another dimension, a dimension not only of sight and sound, but of mind.” ~ Rod Sterling

When I was in high school, I joined the Math Team because I had great interest in math.  I was better at it than most people I knew and enjoyed it a lot.  If I was being fair, I would have to say that I was probably the weakest link on the team, but I still took great pleasure in going all the same.

Our coach had ordered a great many copies of the book Flatland, A Romance of Many Dimensions, by Edwin A. Abbot.  He didn’t know what else to do with them, so he gave each of us team members a copy of the book to keep.  I read it with great interest, despite the first half being very difficult and abstract material for me at the time.  But it was a book that would forever change my perspective on life.

I was maybe only fourteen or fifteen years old at the time, but after reading Flatland, I became intensely fascinated with the notion of there being other dimensions besides the three that we live in.  In the years following, I would encounter Flatland again many times.

When studying Dante’s Inferno in my junior year, I tried to apply the concept of multiple dimensions to the different levels of hell.  In my AP Physics class, we watched What the Bleep Do We Know? and I recall having in-depth conversations with my teacher about hyperforms.  I even tried to draw out my conceptions of them on the white board.  Eventually, I bought the sequel to What the Bleep? and there came across a retelling of Flatland in the adventures of Dr. Quantum.  I also became fascinated with books like The Hitchhiker’s Guide series and movies like the Cube triology, which had similar themes of dimensionality in them.  It was from watching the movie Hypercube that I first learned the word “tesseract” and their visual example struck deep to my core.

In college, I came across this little gem of a video by the late, great Carl Sagan and my fascination with Flatland was once again renewed.  At about the same time, I also happened upon a most excellent video on Moebius Transformations and their connection with dimensionality.  I also just recently learned that there was a movie made in 2007 about the tale of Flatland, narrated by Patrick Steward, which I’m interested in seeing.

Such obsessions with dimensionality also pushed me to learn about things like black holes and wormholes.  As you might well imagine, I spent a great deal of my time thinking about those too.  In particular, I hold a special place in my heart for Alcubierre Drives and Krasnikov Tubes.

“There is a fifth dimension, beyond that which is known to man.  It is a dimension as vast as space and as timeless as infinity.  It is the middle ground between … the pit of man’s fears and the sum of his knowledge.” ~ Rod Sterling

My fascination with dimensions was equalled only by my fascination with time and my obsession with time travel movies like Timeline, Back to the Future, Clock Stoppers, and Time Cops.

Most people know that we live in a world of three dimensions: height, width, and depth (or x, y, and z).  Some will even say that we live in a four-dimensional world with time being the fourth dimension.  But even as a teenager, I never really bought that time was the fourth dimension.  To me, dimensions were more a thing of space than of time.  After all, you could have a “2-D” movie that was changing over time.  Should we relabel that a “3-D” movie?  And should all the new “3-D” movies coming out be relabled as “4-D” movies?  I bet they’d sell even better if we did.  And what about a “1-D” object (a line) or even a “0-D” object (a point)?  Can’t those move in time as well?

Most people know that velocity / rate / amount of change (v) is equal to distance (d) divided by time (t).  Your car moves at a rate of fifty miles per hour, for instance.  But the equation v = d/t can also be written t = d/v in which case time is defined as the distance between two points divided by their change in distance.  In order for there to be time, there must be at least two things and a change in their relationship.  That’s all that time is.

If we perceive lots of change, like when we’re having fun, then we say that time flies.  Conversely, if not much is changing, it appears as though time is dragging on.  How can time change?  It’s not a physical object.  Numbers and objects can change, but time can’t change.  Time is merely an associative thing created in our minds with no real counterpart in the physical world.  It’s like a metaphor, it doesn’t actually exist in reality.  When you look at your clock, you’re checking the relationship between the hands and the face.  Without a change in that, there is no time. If you look at the motions of the sun in respect to the earth, it’s the same.  No motion, no change, no time.

Consequently, that explains the phenomenon known as time dilation as well.  The observers are observing different events, different changes in the same objects, so in their minds, the time appears to be different.  But it’s simply a difference in perception of change, not the actual change itself.  We are defining all this stuff backwards.

It’s like that familiar episode of The Twilight Zone where the man presses the watch to “stop time” and everything else around him stops moving.  He didn’t stop time, he stopped the people around him.  Time continued as long as he was still moving and doing things in respect to everything else.  The movie Clock Stoppers is similar in that the kids don’t stop time, but are actually moving very fast in comparison to everything else.

Why can’t we tell what happened before the Big Bang?  Because there is no object besides the singularity to give us a sense of time.  That’s why the Big Bang is said to have created space-time, because space is defined as the distance between two points and time is defined as the change in their relationship to one another.

Why do we say that God always existed?  Because before God made the universe, there was just God – one object – and time did not exist before he made something else.

To me, the concept of a fourth dimension always brought to mind a fourth spatial dimension, like height, width, and depth.  I don’t really know what to call it, since no one’s yet come up with a name for it.  Maybe I’ll do that now and call it “inth,” as in “inside,” “inner,” or “inward,” since most fourth-dimension projections appear to show one thing inside the other.

It’s hard to imagine what such a realm would look like because we only live in three spatial dimensions, and anything that enters our space from the fourth dimension would necessarily appear to us as being three-dimensional.

How do we know if something is coming from a higher dimension?  Well, one way would be to take the various trends of lower dimensions and apply them to higher ones.  For instance, a line is a point traveling in a direction.  A square is a line traveling perpendicular to itself.  A cube is a square traveling perpendicular to itself.  So a hypercube, or tesseract, would be a cube moving perpendicular to itself.

In another example, a circle is a point rotated around a point.  A sphere is circle rotated around a point.  And a torus is a sphere rotated around a point.  So in one light, a torus is a four-dimensional object.  And then a hypertorus would be a torus rotated around a point, thereby creating a fifth-dimensional object.  Pretty neat, huh?

It’s important to realize that these are, as Carl Sagan puts it, just three-dimensional projections of four-dimensional objects.  Just as the denizens of Flatland can only ever see a slice of the whole form, so we can only ever see a slice of the whole hyperform.  It’s also important to realize that, although higher dimensional objects are made of an infinite number of intermittent component parts between their two ends, the objects themselves are considered one object, not several.  A cube is just a bunch of squares lined up between two squares, thus making a hypersquare, which we call a cube.  It’s a more holistic level of conception.

So imagine that the tesseract in the previous link is not two nested cubes, but really an infinite number of cubes lined up between the inner cube and the outer cube, thus making one single hypercube.  In the case of the torus, imagine many spheres all packed tightly together to make one single hypersphere, i.e. a torus, with an inner and outer radius, instead of just a radius.  And in the case of the hypertorus, imagine that there are infinite toroids all pressed together and overlapping as they go around the center, thereby creating one single hypertorus with an inner and outer hyperradius, as well as inner and outer radii.

That’s one way of understanding hyperdimensional objects.  But this becomes more difficult when we consider more complex hyperforms, and so we must rely on more abstract ways of thinking.

“The deepest level of truth uncovered by science and by philosophy is the fundamental truth of unity.  At the deepest, subnuclear level, you and I are literally one.” ~ John Hagelin

If you look at a tree, it has many roots and many branches.  These are all individuals and each of them different.  And yet, they are all connected to one another.  They are all the same tree.  They are just different parts of the tree.  If we stick the tree in the ground, the roots are covered and we can’t see them because of the limitations of our three-dimensional vision.

We are like the Flatland square that can only see the outside of objects that pass through its dimension.  However, the sphere is operating at a higher level of consciousness in its three-dimensional world and can see everything inside the square and even pass through its insides.  Were we gifted with four-dimensional sight, we would be able to see through the ground and through the tree and be able to view it in its entirety all in one glimpse.  We could see its insides and its outsides, and its front and back as well without even having to rotate it.

Even though the tree is divided in space by the plane of the ground, thus limiting our ability to see the whole thing, we understand that there is more to it than we can see and that it’s all another part of the same tree.  In much the same way, philosophers and religious leaders have told us for thousands of years that we are all one with God.

In this case, our individual bodies would simply be the roots and branches of a very large God tree, the Tree of Life.  In the Book of Genesis, the Tree of Life gave man eternal life, because he was still in the realization that he was connected with God and that everything is all part of the same holistic God, which is all that exists, therefore there is no time.  Thus, everything was eternal. Man was like the Flatland sphere, able to move in and out and through the world of lower dimensions at will and could see everything at once and, theoretically, be everywhere at once, because he was not limited by the interactions of lower dimensions.

However, as soon as man took from the Tree of Knowledge of Good and Evil, his consciousness changed.  He became dualistic, seeing himself as a separate entity from the other beings around him, forgetting that they were all just other branches of himself.  He entered the lower dimension, the lower consciousness and became like the sphere turning into a planer circle and then forgetting it was actually a sphere.

In this realm, there was now time and so there was death – or at least apparent death.  There was nothing to suggest the parts that left simply didn’t go somewhere else only to reappear back in the plane in another point in time in some other form (hint, hint).

So now man was bound to the motions and rules of interaction on the lower plane.  If any part of him moved along the higher plane and did something spooky like levitate, pass through solid objects, have actual knowledge beyond his five senses, disappear, or appear in multiple places at once, it was a fluke or magic or an act of some higher dimensional being.  But the reality of it is that he is the higher dimensional being and he’s simply forgotten.

We can speculate as to the reasons why God would suddenly become more dualistic and enter a lower level of consciousness.  My personal belief is that he was just bored and tired of being alone in an eternity of nothingness and emptiness as far as his all-seeing eye could see, so he decided to split his consciousness up and put on a finger-puppet show for himself.

I mean, think about it.  What would you do if you were stuck in a void for all time?  It’d probably drive you mad as well.

Two Parables

Posted in All, Economics, Humor, Politics, Psychology, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 25, 2010 by marushiadark

“Did universal charity prevail, earth would be a heaven, and hell a fable.” ~ Charles Colton, cleric

When I was in grammar school, because I went to a Catholic school, we had to take religion as a class.  My eighth grade teacher was incredibly strict, but I learned a great deal thanks to her.  Among other things, she taught us this parable about the nature of heaven and hell that I retain and use to this day.

Imagine that you are in a great hall filled with all the people that you’ve ever encountered in your life.  In this hall, you are all seated at an enormous table.  Before you is a banquet of any and all the types of food that you and all the other guests could ever want to eat, and this food continues to replenish whenever more is needed.  Truly, it is a feast unlike any other.  However, there is a catch.  Instead of hands, every guest at the banquet has six-foot long chopsticks attached to their arms.  No one is capable of eating any of this food because no one can reach their mouths due to the chopsticks.  So the food just sits there, tormenting the guests, until both it and the guests waste away to nothing.  In this hall, everyone is greedy and self-serving and gets nothing but misery and pain as a result.

Now imagine that you have an identical hall with the exact same set-up, only in this hall, everyone works to feed each other instead of their own selves.  Everyone gets what they want and there is more than enough to go around.  Everyone is both a giver and a receiver, satisfying their own needs and the needs of those around them.  All the guests receive nourishment from the food and the enjoyment from the company.  There is no pain or suffering, but instead genuine love and happiness.

I don’t think I need to explain that the first hall represents hell, while the second one represents heaven.

Such a metaphor is so simple that even a naive child can understand.  I should know, since I was a naive child when I first learned it, myself.

Now imagine if the whole world acted that way.  If everyone was selfless enough to contribute to the benefit of others, while still occasionally taking time out to let others return the favor.  Each person doing what they can for a person within their range of ability to help until everyone is eventually satisfied.  From each according to his means, to each according to his needs, until everyone has everything that they want and need.

Because of the complex nature of life, it’s impossible for anyone to ever be completely self-sufficient.  We all need other people, whether for emotional support, or to make or do something that we can’t in order to improve our quality of life.  When we consider the potential gains to ourselves and others from what amounts to a modicum of service, the world becomes a much better place.

“Any system of religion that has anything in it that shocks the mind of a child cannot be a true system.” ~ Thomas Paine

Another parable, this time of my own making, along the same lines is as follows.

A Zen Master had two young sons that would not stop fighting with one another.  So one day, he called the boys together and the three of them sat down at their father’s table.  The Zen Master set a box of building blocks on the table.  To the first son, he gave seven blocks and to the second, he gave five.  He then commanded his sons to construct the tallest tower they possibly could with what they had been given.

The two brothers took their blocks and each built a tower out of the blocks he had in front of him, stacking them one atop the other.  The second son noticed that the first son’s tower was much larger.

“No fair,” he said, “He got more blocks than me.”  And in a fit of jealousy, he knocked the first son’s tower down.  “Now my tower’s bigger,” he said.  Out of anger, the first son retaliated and knocked over the second son’s tower.  Now neither of them had a tower and the two sons began to argue and fight over what had happened.

The Zen Master then separated the two boys and stopped their fighting.  “Look at the mess you two have made,” he said, “I commanded you to build the biggest tower you could, but instead you have created nothing but ruin and hatred between yourselves.”

“But he knocked down my tower,” said the first.

“But you gave him more blocks,” said the second.

The Zen Master shook his head in disappointment.  “I said build the biggest tower you could with the blocks you had.  You chose to hoard your lots and build separate towers, when you could have come together to build a tower twice as tall as what either of you could have built alone.”

The two brothers then felt ashamed for misunderstanding their father’s commandment after realizing what they had done.  The Zen Master then poured the rest of the building blocks out of the box.  “Now, let the three of us together build an enormous tower that stretches towards the ceiling.”  And so the Zen Master and his two sons worked together and used up all the blocks in building an enormous block tower.  Between the three of them, there were enough blocks to build out laterally as well so that the tower was better supported and able to rise that much higher.

The two sons were so proud of their accomplishment that they went and told their mother and their sisters and their friends and brought them all to see the magnificent tower that had been built and everyone was in awe at what they had done.

Yet another story that even a child can understand.  The moral of which is that we all are given different gifts, different skills, different resources, different connections in our lives, and different experiences.  We all have our own paths unique to us.  But rather than keeping these all to ourselves, we can accomplish much greater things if we shared all that with others in cooperative union.  To build each other up instead of tearing each other down.  To see ourselves as partners, rather than rivals or enemies.  In a world where we see nothing but lines of division and differences and separation, there is no rule that says we cannot come together to make the world a better place for all.  The world is fundamentally an interconnected system, and what affects one affects the whole.  So why not work with each other, rather than at cross purposes in pursuit of what is common to us all?

Symbols, Part 7: The Vesica Piscis

Posted in All, Economics, Miscellaneous, Psychology, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 24, 2010 by marushiadark

“A great lie is like a great fish on dry land; it may fret and fling and make a frightful bother, but it cannot hurt you.  You have only to keep still and it will die of itself.” ~ George Crabbe, poet

In continuing our exploration of symbolism, we come to yet another symbol that is often seen but little understood – the vesica piscis.  A circle is defined as the set of points that is a certain distance from a fixed point in the two-dimensional plane.  If we take two circles and overlap them, such that each circle touches the other’s center, the resulting shape is called a vesica piscis.  It is a symbol of duality and sacred union, which is why it’s not surprising that most people see this symbol in a Venn Diagram where the middle area is used to describe those parts that are common to two otherwise disparate groups.

The vesica piscis is one of a number of different constructions used in sacred geometry.  Its form is used in the crafting of lancet windows, church doors, the flower of life, the triquetra (a pagan trinity symbol), and a variation of the all-seeing eye.  The vesica piscis, and its variations, are undoubtedly solar symbols.  So why is it’s most familiar iteration the Ichthys or Jesus fish?

“Or speak to the earth, and it will teach you; and the fish of the sea will explain to you.” ~ Job 12:8

In my last post, I talked about the prevalence of the sun is mythologies and world religions, including Christianity.  However, there is one aspect that I have yet to cover.

In addition to appearing in a new sign every month, the sun also goes through a 2150-year cycle known as the precession of the equinoxes, where-in the sun appears in a different constellation at the time of the Spring equinox.  You’ve probably heard the Earth, Wind, and Fire song “Age of Aquarius,” in which the band sings about the dawning of the new age.  What’s being referred to here is that humanity will soon (in about 150 years from now) be able to look up at the time of the Spring Equinox and see that the sun is entering into the constellation Aquarius.

Every 2150 years, the Spring Equinox goes backwards through the twelve signs.  About 10,000 B.C. to 8000 B.C., the equinox was in the Age of Leo, the lion, whose planetary counterpart is the sun.  During this time, the Pyramids of Giza and the Great Spinx were built.

Fast forward about 4000 years and we get to the dawn of civilizations like the Egyptian Old Kingdom.  This was the beginning of the Age of Taurus, the bull, which was symbolized by Horus and other sun gods, but also by the goddess Hathor, who symbolized supreme love, motherhood, and fertility.  The Age of Taurus was an age of sex, drugs, pleasure, and ancestral worship (home and hearth).  This age was displaced with the birth of Moses, roughly corresponding to the Age of Aries, the ram.  This age marked the bringing of law and order and strict ritual observance.  In the Book of Exodus, Moses slays a number of Hebrews for continuing to worship the Golden Calf.  Throughout the Old Testament, there is plenty of reference to the ram and the lamb.  When God told Moses to create the tabernacle, there was an alter on which young lambs were slaughtered and burnt as sacrificial offerings.  Many of the patriarchs and prophets were also shepherds (sheep herders).  This age was then displaced with the birth of Christ, ushering in the Age of Pisces.  The Piscean Age marked the beginning of a new spiritual and esoteric form of belief, as opposed to iconic or ritual observance.  Many of Christ’s teachings seem almost profoundly mystical for their time.  And just as Exodus describes the transition from Taurus to Aries, some of the earliest accounts in the Gospels tell of shepherds being called to visit Christ in his infancy.

Throughout Jesus’ later life, he performs many miracles involving fish and water.  Some examples include turning water into wine, walking on water, feeding five thousand people with only a few loafs of bread and two fish, telling Peter to find a fish with a coin in its belly, having some fisherman cast on the other side of the boat to get a big haul, and so forth.  During the Last Supper, Jesus transposes the Jewish Passover with a newer, more simplified ritual, and many Christians baptize themselves in water as Christ was baptized in the Jordan River.  The Papal Miter even resembles a fish.

Recall from my article on the Solar Cross that I showed how Christ is nothing more than a sun god in a long line of sun gods.  To be more specific, Jesus is a sun god in the Age of Pisces.  Between that and the numerous references to fish and water, we can see why the earliest depictions of Christ were either as the sun, or in symbols such as the anchor and two fish.  It is from this imagery that the modern day Jesus fish is derived.  Not only is the Ichthys a representation of the fish, but it is also a variation of the Vesica Piscis (also spelt Vesica Pisces), which is a symbol of the sun and sacred union.

In addition to its use as a sacred geometric symbol, the vesica piscis can also be found in the logos for Mastercard, Audi, Double-Tree, Gucci, and the Olympic Rings.  Its relation to sacred union of two halves is also partly where the tradition of wedding bands comes from, being a sacred union between male and female (yin and yang, sun and moon).

Now, some of you more observant people may note that the positions of the stars in the sky don’t exactly jive with the alignments of the months of the Zodiac.  And you’d be right.  Though we’re in the Age of Pisces, nearing the Age of Aquarius, and the sun appears in Pisces during the equinox, we still celebrate the Spring Equinox at the beginning of the month of Aries.  Clearly, the entire system is out of whack, and this is what the movie Esoteric Agenda refers to as the “error in time.”  It is an error because we humans have not properly readjusted our calenders to match the motions of the heavens.

The astrological system most popularly used is known as the tropical zodiac.  In the tropical zodiac, preservation of the symbolism and the seasons is more important than the actual alignment.  However, there is another system known as the sidreal zodiac that is offset by the correct time (or at least a more correct time).  Perhaps we should be using that one instead?  Or maybe, when we finally enter into the new Age of Aquarius, we’ll have worked it all out and realigned our calendar systems.  I don’t really know, but it’s something to think about.