Archive for Tree of Life

Symbols, Part 8: Serpents

Posted in All, Health, Humor, Psychology, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on November 16, 2010 by marushiadark

“If you see a snake, just kill it – don’t appoint a committee on snakes.” ~ Ross Perot.

That sentiment may be practical advice, but it serves to illustrate how serpents get a pretty bad rep, both in ancient and modern society.

A number of stories depict snakes as villainous, conniving, and evil.  Medusa and Grendel’s Mother are classic examples.  Indiana Jones can face down Nazis Occultists but is afraid of snakes.  Interpretations of passages from Genesis and Revelation equated the serpent with Satan.  We refer to liars as “snakes” and to fake remedies as “snake oil.”  And a cursory glance on Google will reveal a number of quotes about snakes (like the one above) in which the general advice is to kill them right away.

It would seem that most people throughout the ages don’t like snakes, nor do they take the time to educate themselves about snakes.

There is practical reason to be cautious of snakes, since a number of species are, in fact, poisonous.  But by and large, they are not something to fear.  Most of the top ten deadliest snakes are located in Australia, and then others such as the boa constrictor or the anaconda do not appear commonly in most people’s lives.  Snakes, like most animals, operate based on survival instinct.  They eat when they are hungry and attack when they feel threatened.  If you leave them be, even the deadly ones, you’ve nothing to worry about.  Snakes are deserving of our adoration and respect, like every other creature.

“I’m fascinated by the concept of snake-handling.  When you read about the Pentecostal snake-handlers, what strikes you most is their commitment.” ~ Lucinda Williams

The Pentecostal tradition of snake-handling comes from an interpretation of the ending of Mark 16.  The idea of snake-handling, in a Christian perspective, is most likely because of the association of snakes with Satan, and that to wield power over snakes is to overcome the power of the devil.

An interesting idea, except that it is believed by a number of scholars that the end of Mark 16 is, in fact, a later addition to the Gospel to make it more like The Gospel of Luke.

Still, the Pentecostals are not the first group to practice snake-handling.  Many people keep snakes as pets and we are all familiar with the late Steve Irwin and his famous handling of snakes and other deadly creatures.  Such traditions of snake handling go back many thousands of years, in fact.

“Then the serpent said to the woman, ‘You will not surely die.’ ” ~ Genesis 3:4

Genesis 3:1 is the first appearance of the serpent in the Bible.  Here, it is depicted as “more cunning than any beast of the field that the Lord God had made.”  The word “cunning,” typically has a derogatory connotation associated with deceit.  However, it can also mean clever, skillful, sharp, or shrewd.  So the serpent was the most intelligent creature God had made up until that point.  Depending on which interpretation you choose to follow, this may or may not include man and angels.  Lucifer was allegedly the most intelligent being in existence next to God, but he was not a “beast of the field.”  Man also was not a “beast of the field,” but the serpent may have been smarter than man, since it convinced Eve to eat of the Tree of Knowledge.

Either way, the serpent is very intelligent, but is it malicious?  Some people blame the serpent for costing us paradise.  Certainly the God of the Old Testament does, since he punishes the serpent by removing its limbs and making it subservient to man.

Others see the serpent as a savior, bestowing on mankind the gifts of knowledge and reason.  If anything, the Tree of Knowledge helped to enable our free will by making us more aware of our reality.  And although Adam and Eve did ultimately get cast out of Eden, it could be said that the serpent never really lied.  God said Adam and Eve would surely die if they ate the fruit.  But the fruit isn’t what killed them, and God still had a chance to change his mind if he wanted to.  So one could say it was God’s decision to cut them off from the Tree of Life that ultimately killed them.

Some people believe that the human race is either descended from, or is the creation of, serpent-like alien beings, equated with the Annunaki of Mesopotamian mythology.  Many of the Biblical stories derive from earlier Sumerian and Babylonian myths, of which the Annunaki are a part.  Certainly the “sons of god” from Genesis and the numerous references to “we” and “us” suggests a pantheon of beings, not just one alone, and the behavior of God in the Old Testament suggests he came to earth quite frequently.  Either way, if there is any truth to the serpent alien story, are they benevolent or malevolent?  Who’s to say?

In Jewish mythology, Lilith – the first wife of Adam – was created at the same time as Adam.  She is often depicted carrying a serpent or sometimes equated with the serpent of Genesis.  Lilith is viewed as different things by different people.

The two most prevalent interpretations are that she is either a woman who got a bad deal for being the first feminist, or a demonic seductress.  Quite an extreme, wouldn’t you say?

Lilith also appears in Babylonian mythology and is often equated with the owl, another creature related to wisdom.  The owl can see in the dark, meaning it has secret knowledge of things that the sun does not reveal.  The owl is also a nocturnal predator.  So again, are we to trust the creature or not?

“Behold, I send you out as sheep in the midst of wolves.  Therefore be wise as serpents and harmless as doves.  But beware of men, for they will deliver you up to councils and scourge you in their synagogues.”  ~ Matthew 10:16-17.

Martin Luther King was a minister before he became a civil rights leader.  In one of his sermons, he talks extensively about what Jesus meant by the above passage.  In his view, to be “wise as serpents” is a good thing and means to be tough of mind.  To think things through, to be logical, and self-determinant and to not just accept what so-called authorities tell us, but to instead think for ourselves and be our own judges, our own authorities.  Then, to be “harmless as doves,” is to be soft-hearted, compassionate, and kind.  To see our brothers as ourselves and to bring freedom to all.

The serpent ties these ideas together in another religious leader, Moses.

In the book of Exodus, God tells Moses to throw his staff on the ground.  It turns into a snake and Moses is very afraid.  But after working with God, he later uses this same power against the Egyptian priests to liberate his people from the tyrannical pharaoh.

Moses is not the only religious figure to be linked to a staff and snake, however.  In Greek mythology, Asclepius was the god of medicine and healing, and the son of Apollo (the sun god).  Asclepius is also associated with the 13th sign of the Zodiac: Ophiuchus, the symbol for which is a snake coiled around a rod.  This is the proper symbol for healing, as can be seen on the Emergency Medical Service’s Star of Life, the EMS being an organization that saves many lives.  Interestingly, the symbol chosen by medical institutions is the caduceus, which is a symbol of Hermes, guide of the dead and protector of merchants, gamblers, thieves, and liars.  That should tell you a lot, right there.

Also, I mentioned before that alternative remedies are often referred to as “snake oil.”  I wonder what would happen if it were one day discovered that snake oil actually cures cancer.  Think about that for a while.

All in all, snakes are complex creatures.  Perhaps the real truth is that snakes have two sides to them, like all of us: a dark side and a light side.  One side cold and calculating, the other bright and helpful.  One side seductive and deadly, the other side sensual and enlightening.

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Mindfuck #2: Time and Space

Posted in All, Psychology, Science, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 28, 2010 by marushiadark

“You are traveling through another dimension, a dimension not only of sight and sound, but of mind.” ~ Rod Sterling

When I was in high school, I joined the Math Team because I had great interest in math.  I was better at it than most people I knew and enjoyed it a lot.  If I was being fair, I would have to say that I was probably the weakest link on the team, but I still took great pleasure in going all the same.

Our coach had ordered a great many copies of the book Flatland, A Romance of Many Dimensions, by Edwin A. Abbot.  He didn’t know what else to do with them, so he gave each of us team members a copy of the book to keep.  I read it with great interest, despite the first half being very difficult and abstract material for me at the time.  But it was a book that would forever change my perspective on life.

I was maybe only fourteen or fifteen years old at the time, but after reading Flatland, I became intensely fascinated with the notion of there being other dimensions besides the three that we live in.  In the years following, I would encounter Flatland again many times.

When studying Dante’s Inferno in my junior year, I tried to apply the concept of multiple dimensions to the different levels of hell.  In my AP Physics class, we watched What the Bleep Do We Know? and I recall having in-depth conversations with my teacher about hyperforms.  I even tried to draw out my conceptions of them on the white board.  Eventually, I bought the sequel to What the Bleep? and there came across a retelling of Flatland in the adventures of Dr. Quantum.  I also became fascinated with books like The Hitchhiker’s Guide series and movies like the Cube triology, which had similar themes of dimensionality in them.  It was from watching the movie Hypercube that I first learned the word “tesseract” and their visual example struck deep to my core.

In college, I came across this little gem of a video by the late, great Carl Sagan and my fascination with Flatland was once again renewed.  At about the same time, I also happened upon a most excellent video on Moebius Transformations and their connection with dimensionality.  I also just recently learned that there was a movie made in 2007 about the tale of Flatland, narrated by Patrick Steward, which I’m interested in seeing.

Such obsessions with dimensionality also pushed me to learn about things like black holes and wormholes.  As you might well imagine, I spent a great deal of my time thinking about those too.  In particular, I hold a special place in my heart for Alcubierre Drives and Krasnikov Tubes.

“There is a fifth dimension, beyond that which is known to man.  It is a dimension as vast as space and as timeless as infinity.  It is the middle ground between … the pit of man’s fears and the sum of his knowledge.” ~ Rod Sterling

My fascination with dimensions was equalled only by my fascination with time and my obsession with time travel movies like Timeline, Back to the Future, Clock Stoppers, and Time Cops.

Most people know that we live in a world of three dimensions: height, width, and depth (or x, y, and z).  Some will even say that we live in a four-dimensional world with time being the fourth dimension.  But even as a teenager, I never really bought that time was the fourth dimension.  To me, dimensions were more a thing of space than of time.  After all, you could have a “2-D” movie that was changing over time.  Should we relabel that a “3-D” movie?  And should all the new “3-D” movies coming out be relabled as “4-D” movies?  I bet they’d sell even better if we did.  And what about a “1-D” object (a line) or even a “0-D” object (a point)?  Can’t those move in time as well?

Most people know that velocity / rate / amount of change (v) is equal to distance (d) divided by time (t).  Your car moves at a rate of fifty miles per hour, for instance.  But the equation v = d/t can also be written t = d/v in which case time is defined as the distance between two points divided by their change in distance.  In order for there to be time, there must be at least two things and a change in their relationship.  That’s all that time is.

If we perceive lots of change, like when we’re having fun, then we say that time flies.  Conversely, if not much is changing, it appears as though time is dragging on.  How can time change?  It’s not a physical object.  Numbers and objects can change, but time can’t change.  Time is merely an associative thing created in our minds with no real counterpart in the physical world.  It’s like a metaphor, it doesn’t actually exist in reality.  When you look at your clock, you’re checking the relationship between the hands and the face.  Without a change in that, there is no time. If you look at the motions of the sun in respect to the earth, it’s the same.  No motion, no change, no time.

Consequently, that explains the phenomenon known as time dilation as well.  The observers are observing different events, different changes in the same objects, so in their minds, the time appears to be different.  But it’s simply a difference in perception of change, not the actual change itself.  We are defining all this stuff backwards.

It’s like that familiar episode of The Twilight Zone where the man presses the watch to “stop time” and everything else around him stops moving.  He didn’t stop time, he stopped the people around him.  Time continued as long as he was still moving and doing things in respect to everything else.  The movie Clock Stoppers is similar in that the kids don’t stop time, but are actually moving very fast in comparison to everything else.

Why can’t we tell what happened before the Big Bang?  Because there is no object besides the singularity to give us a sense of time.  That’s why the Big Bang is said to have created space-time, because space is defined as the distance between two points and time is defined as the change in their relationship to one another.

Why do we say that God always existed?  Because before God made the universe, there was just God – one object – and time did not exist before he made something else.

To me, the concept of a fourth dimension always brought to mind a fourth spatial dimension, like height, width, and depth.  I don’t really know what to call it, since no one’s yet come up with a name for it.  Maybe I’ll do that now and call it “inth,” as in “inside,” “inner,” or “inward,” since most fourth-dimension projections appear to show one thing inside the other.

It’s hard to imagine what such a realm would look like because we only live in three spatial dimensions, and anything that enters our space from the fourth dimension would necessarily appear to us as being three-dimensional.

How do we know if something is coming from a higher dimension?  Well, one way would be to take the various trends of lower dimensions and apply them to higher ones.  For instance, a line is a point traveling in a direction.  A square is a line traveling perpendicular to itself.  A cube is a square traveling perpendicular to itself.  So a hypercube, or tesseract, would be a cube moving perpendicular to itself.

In another example, a circle is a point rotated around a point.  A sphere is circle rotated around a point.  And a torus is a sphere rotated around a point.  So in one light, a torus is a four-dimensional object.  And then a hypertorus would be a torus rotated around a point, thereby creating a fifth-dimensional object.  Pretty neat, huh?

It’s important to realize that these are, as Carl Sagan puts it, just three-dimensional projections of four-dimensional objects.  Just as the denizens of Flatland can only ever see a slice of the whole form, so we can only ever see a slice of the whole hyperform.  It’s also important to realize that, although higher dimensional objects are made of an infinite number of intermittent component parts between their two ends, the objects themselves are considered one object, not several.  A cube is just a bunch of squares lined up between two squares, thus making a hypersquare, which we call a cube.  It’s a more holistic level of conception.

So imagine that the tesseract in the previous link is not two nested cubes, but really an infinite number of cubes lined up between the inner cube and the outer cube, thus making one single hypercube.  In the case of the torus, imagine many spheres all packed tightly together to make one single hypersphere, i.e. a torus, with an inner and outer radius, instead of just a radius.  And in the case of the hypertorus, imagine that there are infinite toroids all pressed together and overlapping as they go around the center, thereby creating one single hypertorus with an inner and outer hyperradius, as well as inner and outer radii.

That’s one way of understanding hyperdimensional objects.  But this becomes more difficult when we consider more complex hyperforms, and so we must rely on more abstract ways of thinking.

“The deepest level of truth uncovered by science and by philosophy is the fundamental truth of unity.  At the deepest, subnuclear level, you and I are literally one.” ~ John Hagelin

If you look at a tree, it has many roots and many branches.  These are all individuals and each of them different.  And yet, they are all connected to one another.  They are all the same tree.  They are just different parts of the tree.  If we stick the tree in the ground, the roots are covered and we can’t see them because of the limitations of our three-dimensional vision.

We are like the Flatland square that can only see the outside of objects that pass through its dimension.  However, the sphere is operating at a higher level of consciousness in its three-dimensional world and can see everything inside the square and even pass through its insides.  Were we gifted with four-dimensional sight, we would be able to see through the ground and through the tree and be able to view it in its entirety all in one glimpse.  We could see its insides and its outsides, and its front and back as well without even having to rotate it.

Even though the tree is divided in space by the plane of the ground, thus limiting our ability to see the whole thing, we understand that there is more to it than we can see and that it’s all another part of the same tree.  In much the same way, philosophers and religious leaders have told us for thousands of years that we are all one with God.

In this case, our individual bodies would simply be the roots and branches of a very large God tree, the Tree of Life.  In the Book of Genesis, the Tree of Life gave man eternal life, because he was still in the realization that he was connected with God and that everything is all part of the same holistic God, which is all that exists, therefore there is no time.  Thus, everything was eternal. Man was like the Flatland sphere, able to move in and out and through the world of lower dimensions at will and could see everything at once and, theoretically, be everywhere at once, because he was not limited by the interactions of lower dimensions.

However, as soon as man took from the Tree of Knowledge of Good and Evil, his consciousness changed.  He became dualistic, seeing himself as a separate entity from the other beings around him, forgetting that they were all just other branches of himself.  He entered the lower dimension, the lower consciousness and became like the sphere turning into a planer circle and then forgetting it was actually a sphere.

In this realm, there was now time and so there was death – or at least apparent death.  There was nothing to suggest the parts that left simply didn’t go somewhere else only to reappear back in the plane in another point in time in some other form (hint, hint).

So now man was bound to the motions and rules of interaction on the lower plane.  If any part of him moved along the higher plane and did something spooky like levitate, pass through solid objects, have actual knowledge beyond his five senses, disappear, or appear in multiple places at once, it was a fluke or magic or an act of some higher dimensional being.  But the reality of it is that he is the higher dimensional being and he’s simply forgotten.

We can speculate as to the reasons why God would suddenly become more dualistic and enter a lower level of consciousness.  My personal belief is that he was just bored and tired of being alone in an eternity of nothingness and emptiness as far as his all-seeing eye could see, so he decided to split his consciousness up and put on a finger-puppet show for himself.

I mean, think about it.  What would you do if you were stuck in a void for all time?  It’d probably drive you mad as well.

Symbols, Part 7: The Vesica Piscis

Posted in All, Economics, Miscellaneous, Psychology, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 24, 2010 by marushiadark

“A great lie is like a great fish on dry land; it may fret and fling and make a frightful bother, but it cannot hurt you.  You have only to keep still and it will die of itself.” ~ George Crabbe, poet

In continuing our exploration of symbolism, we come to yet another symbol that is often seen but little understood – the vesica piscis.  A circle is defined as the set of points that is a certain distance from a fixed point in the two-dimensional plane.  If we take two circles and overlap them, such that each circle touches the other’s center, the resulting shape is called a vesica piscis.  It is a symbol of duality and sacred union, which is why it’s not surprising that most people see this symbol in a Venn Diagram where the middle area is used to describe those parts that are common to two otherwise disparate groups.

The vesica piscis is one of a number of different constructions used in sacred geometry.  Its form is used in the crafting of lancet windows, church doors, the flower of life, the triquetra (a pagan trinity symbol), and a variation of the all-seeing eye.  The vesica piscis, and its variations, are undoubtedly solar symbols.  So why is it’s most familiar iteration the Ichthys or Jesus fish?

“Or speak to the earth, and it will teach you; and the fish of the sea will explain to you.” ~ Job 12:8

In my last post, I talked about the prevalence of the sun is mythologies and world religions, including Christianity.  However, there is one aspect that I have yet to cover.

In addition to appearing in a new sign every month, the sun also goes through a 2150-year cycle known as the precession of the equinoxes, where-in the sun appears in a different constellation at the time of the Spring equinox.  You’ve probably heard the Earth, Wind, and Fire song “Age of Aquarius,” in which the band sings about the dawning of the new age.  What’s being referred to here is that humanity will soon (in about 150 years from now) be able to look up at the time of the Spring Equinox and see that the sun is entering into the constellation Aquarius.

Every 2150 years, the Spring Equinox goes backwards through the twelve signs.  About 10,000 B.C. to 8000 B.C., the equinox was in the Age of Leo, the lion, whose planetary counterpart is the sun.  During this time, the Pyramids of Giza and the Great Spinx were built.

Fast forward about 4000 years and we get to the dawn of civilizations like the Egyptian Old Kingdom.  This was the beginning of the Age of Taurus, the bull, which was symbolized by Horus and other sun gods, but also by the goddess Hathor, who symbolized supreme love, motherhood, and fertility.  The Age of Taurus was an age of sex, drugs, pleasure, and ancestral worship (home and hearth).  This age was displaced with the birth of Moses, roughly corresponding to the Age of Aries, the ram.  This age marked the bringing of law and order and strict ritual observance.  In the Book of Exodus, Moses slays a number of Hebrews for continuing to worship the Golden Calf.  Throughout the Old Testament, there is plenty of reference to the ram and the lamb.  When God told Moses to create the tabernacle, there was an alter on which young lambs were slaughtered and burnt as sacrificial offerings.  Many of the patriarchs and prophets were also shepherds (sheep herders).  This age was then displaced with the birth of Christ, ushering in the Age of Pisces.  The Piscean Age marked the beginning of a new spiritual and esoteric form of belief, as opposed to iconic or ritual observance.  Many of Christ’s teachings seem almost profoundly mystical for their time.  And just as Exodus describes the transition from Taurus to Aries, some of the earliest accounts in the Gospels tell of shepherds being called to visit Christ in his infancy.

Throughout Jesus’ later life, he performs many miracles involving fish and water.  Some examples include turning water into wine, walking on water, feeding five thousand people with only a few loafs of bread and two fish, telling Peter to find a fish with a coin in its belly, having some fisherman cast on the other side of the boat to get a big haul, and so forth.  During the Last Supper, Jesus transposes the Jewish Passover with a newer, more simplified ritual, and many Christians baptize themselves in water as Christ was baptized in the Jordan River.  The Papal Miter even resembles a fish.

Recall from my article on the Solar Cross that I showed how Christ is nothing more than a sun god in a long line of sun gods.  To be more specific, Jesus is a sun god in the Age of Pisces.  Between that and the numerous references to fish and water, we can see why the earliest depictions of Christ were either as the sun, or in symbols such as the anchor and two fish.  It is from this imagery that the modern day Jesus fish is derived.  Not only is the Ichthys a representation of the fish, but it is also a variation of the Vesica Piscis (also spelt Vesica Pisces), which is a symbol of the sun and sacred union.

In addition to its use as a sacred geometric symbol, the vesica piscis can also be found in the logos for Mastercard, Audi, Double-Tree, Gucci, and the Olympic Rings.  Its relation to sacred union of two halves is also partly where the tradition of wedding bands comes from, being a sacred union between male and female (yin and yang, sun and moon).

Now, some of you more observant people may note that the positions of the stars in the sky don’t exactly jive with the alignments of the months of the Zodiac.  And you’d be right.  Though we’re in the Age of Pisces, nearing the Age of Aquarius, and the sun appears in Pisces during the equinox, we still celebrate the Spring Equinox at the beginning of the month of Aries.  Clearly, the entire system is out of whack, and this is what the movie Esoteric Agenda refers to as the “error in time.”  It is an error because we humans have not properly readjusted our calenders to match the motions of the heavens.

The astrological system most popularly used is known as the tropical zodiac.  In the tropical zodiac, preservation of the symbolism and the seasons is more important than the actual alignment.  However, there is another system known as the sidreal zodiac that is offset by the correct time (or at least a more correct time).  Perhaps we should be using that one instead?  Or maybe, when we finally enter into the new Age of Aquarius, we’ll have worked it all out and realigned our calendar systems.  I don’t really know, but it’s something to think about.