Archive for space

U if for UFO

Posted in All, Miscellaneous, Science with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on October 3, 2010 by marushiadark

“I think that the fundamental mistake that many scientists make is that they assume that extraterrestrial beings are only 100-200 years beyond our civilization, not thousands, millions of years beyond ours.” ~ Michio Kaku

If I had to name my top five favorite scientists of all time, they would probably be: Nikola Tesla, John Hagelin, Carl Sagan, Fred Allen Wolf, and Michio Kaku.  Einstein would be lucky to make top ten in my book.

When I was young, I used to watch The History Channel and The Discover Channel all the time.  This was back before Nazis, 2012, Global Warming, 9-11, UFOs, The Da Vinci Code, Nostradamus, and Jesus documentaries comprised 90% of all the shows on those two channels.  During that time, UFO documentaries were few and far between, but also really good and informative, even inspiring.

One of the earliest videos on aliens and UFOs that I can recall seeing was Carl Sagan explaining the Drake Equation.  Shortly after seeing it, they stopped airing Carl Sagan’s documentaries and started showing newer stuff.

The opening quote of this article comes from one such program on the possibility of extraterrestrial life.  In that show, physicist and futurist Michio Kaku explains his rather unique perspective on the matter, which was very memorable to me and has stayed with me ever since.  Between Sagan, Kaku, and similar documentaries on UFOs, I became intensely fascinated with the subject.

Around my freshman year of college, I began to get into more of the conspiratorial aspects of UFOs.  The first three documentaries of that nature I ever saw were:

  1. Evidence: The Case for NASA’s UFO, by David Sereda
  2. Behold a Pale Horse, by William Cooper
  3. The Disclosure Project, headed by Steven Greer

To this day, I still rely on them when introducing people to the subject of UFOs and alien life.

“At any given time, there are approximately 1500 aliens on this planet … Humans, for the most part, don’t have a clue.” ~ Kay, Men in Black

I consider it fortunate that I had such a well-grounded baseline for the topic of UFOs and aliens, because there are a lot of cooks, fakes, and hoaxes out there.  From that point on, my mind was wide open to the idea and I continued to learn about aliens and UFOs from the likes of as Bob Lazar, George Carlin, UFO Hunters, Crop Circles, and many others.

In particular, I find Lazar’s accounts to be the most revelatory, since he actually worked on reverse engineering and testing the propulsion of the alien craft.  His findings on the use of eka-bismuth (or should we say vibranium?) in a miniature particle accelerator to create a gravitational wave distortion (possibly interfering with superlight waves) for propulsion and unwired electrical power makes a great deal of sense and could be the answer to many problems on earth involving energy and space travel.

Of course, I can’t really think of anyone both powerful enough and caring enough that has the type of funding necessary to build such devices while also wanting humanity to have them.

“We’re not hosting an intergalactic kegger down here.” ~ Zed, Men in Black

For a long time, I believed that human beings might be entirely behind the UFO phenomenon and that the saucers were simply secret man-made crafts.  But more recently, I think they are actually alien in origin and it’s only been since the mid-twentieth century that humans have attempted to reverse engineer them.

Obviously, a lot of questions are raised about why they don’t show up, why haven’t we seen them yet, and so forth.  For every question out there, there’s also a viable answer.  Why haven’t we seen them?  Maybe we’re not sure what we’re looking for.  Maybe some governmental body is actively keeping us in the dark.  Why don’t they come down and visit?  Maybe we have nothing to offer them that is of interest to them (like Michio Kaku’s analogy of ants next to a highway).  Maybe it’s like Star Trek where-in they have a prime directive to not interfere with planets that haven’t reached a certain state yet.

Quite frankly, I think it’s a greater mystery is why they would come and visit us than why they wouldn’t, given how backwards and self-destructive our species tends to be.

We need to put ourselves in their shoes.  Maybe, in continuing to fight amongst ourselves, we simply haven’t earned the right to interact with them.  Not yet, anyway.  As agent Kay from Men in Black puts it, “Human thought is so primitive, it’s looked upon as an infectious disease in some of the better galaxies.”  If we were the ones traveling to another planet, would we readily immerse ourselves in harmful contagions if we had no way of shielding ourselves from them?  Think about it.

And if they had any hand in creating us, maybe we’re just a failed and forgotten experiment; or, at best, maybe they’re just on the other side of the glass sitting patiently observing us to see what we will do next.

“Fifteen hundred years ago, everybody knew the earth was the center of the universe … and fifteen minutes ago, you knew that people were alone on this planet.  Imagine what you’ll know tomorrow.” ~ Agent Kay

Generally speaking, people tend to pigeon-hole extraterrestrial activity into one of two categories: enlightening or destructive.  They’re either angels here to save us or demons here to enslave us, and we portray them as such in our fictions.

I think such dualistic thinking is disingenuous to them and to us.  It fails to take into account the potentially broad spectrum of possibilities.  Just as not every human being can be classified as hero or villain, so too do I feel that not every ghost, alien, or other such entity can be classified as belonging to either one of two categories.  More likely, I think there are good aliens, bad aliens, and indifferent aliens.  Some wish to do us harm, some wish to help us, and some don’t really care either way; they’re just trying to make a living for themselves and fulfill their basic needs and be happy, just like us.

The only thing that really differentiates us from them is that their origins, technology, culture, customs, and possibly their physical forms are unlike ours.  Otherwise, if they are intelligent, sentient beings, it’s reasonable to assume that they have minds and souls not unlike ours.

What those differences actually are and which ones are good and which are bad, I don’t really know.  I’m sure some probably look like greys and some look like us and some may even look like lizards.  But until they arrive, your guess is as good as mine.  I await with baited breath the same as anyone else.


Venenum Veritas

Posted in All, Miscellaneous, Psychology with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 30, 2010 by marushiadark

“Idealism is what precedes experience; cynicism is what follows.” ~ David Wolf, astronaut

There’s an old saying that I’ve often taken as my own personal motto.  It goes, “Expect the worst, hope for the best.”  I’ve always felt it to be very pragmatic because if the worst ever happens, you’ll be prepared for it and not caught off-guard.  Conversely, if anything other than the worst case scenario happens, you will be pleasantly surprised.  So it would seem that, by following such a logical strategy as that, you would be very well off, no?

Lately, I’m no longer so sure.

I’ve always been a very analytically-minded person.  And while it’s often good to have a back-up plan just in case things go wrong, such has left me carrying a lot of worry around, most of it needless. As the Dalai Lama says, “If a problem can be solved, there is no use worrying about it.  If it can’t be solved, worrying will do no good.”

Cynicism has also made me a very untrusting person.  Some people have told me that’s a good thing, since few are exactly who they claim to be and few are worthy of trust.  Others have said that, in continuing to think along those lines, I will continue to create only what’s on my mind, and what’s on my mind is often cynicism; so my world will seek to placate those thoughts.

I know where it comes from.  It comes from being a student of the truth and always wishing to know that which is true and correct, but at the same time having been lied to and deceived so many times in my life.  Not all of it was intentional, a lot of it was reaction to mental aberrations (actually, all lying is the result of mental aberrations), and a lot of it also comes from my own failings – my own pains and misunderstandings.  If nothing else, it’s very paradoxical.  At times, it is a great burden to carry the truth, especially when others aren’t there to help support you.

Sometimes, I find myself wishing I could go back to that naive little child where everything was perfect and I was always happy.  Yet there are other times where I feel like I wouldn’t trade who I am now for a hundred years of happiness if it meant giving up the truth, because I know I am much freer now and in greater control of the world around me, which in itself brings happiness sometimes.

The truth is a powerfully addictive drug.  The more you learn, the more you can’t help but continue learning.  The more you know, the more you become aware of just how little you actually know in comparison to the sum of all things that can be known; and this newly discovered level of ignorance just spurs the desire to learn that much more.

Many addicts will tell you that, initially, their drug of choice induces a natural high.  But after a while, it becomes customary and routine, so the person falls out of that euphoria into a deep trench and needs a greater dose to reach the same feeling of high as before.  This, of course, creates an escalation in which the highs get higher and the lows get lower.  The sine wave of ups and downs begins to grow in amplitude, but to what extent?  Are we to simply not learn anything at all and be content in our ignorance or is it worth the pains to climb the mountain of knowledge?  Is it worth it to build wings of wax and fly towards the sun, even with the full knowledge that our efforts were in vain from the very beginning and that we’re destined to plummet back into the sea?

Do we simply build better wings?  The better our wings, the higher we soar, but the farther we also have to plummet back down.  Is such a thing worth it?  I think that’s a choice that every man or woman must come to terms with at some point in their lives.  Personally, I like flying, so I’d rather learn to fly than be stuck in the ground.  Being stuck isn’t any fun at all.

Without that feeling of high, you might as well just be a robot and live forever.  I think that idealism is the high and cynicism the low when it comes to knowing things.

One time, I got a fortune cookie fortune that simply said “Don’t give into cynicism.”  What if Kennedy had given into cynicism?  We might not have gone into space and the world would be a totally different place than it is today.  Maybe if we learn enough, and if our wings are constructed well enough, we ourselves will reach into outer space where gravity effects us less, and from there we’ll have laid the foundation for soaring toward the stars, metaphorically speaking.

Mindfuck #2: Time and Space

Posted in All, Psychology, Science, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , on September 28, 2010 by marushiadark

“You are traveling through another dimension, a dimension not only of sight and sound, but of mind.” ~ Rod Sterling

When I was in high school, I joined the Math Team because I had great interest in math.  I was better at it than most people I knew and enjoyed it a lot.  If I was being fair, I would have to say that I was probably the weakest link on the team, but I still took great pleasure in going all the same.

Our coach had ordered a great many copies of the book Flatland, A Romance of Many Dimensions, by Edwin A. Abbot.  He didn’t know what else to do with them, so he gave each of us team members a copy of the book to keep.  I read it with great interest, despite the first half being very difficult and abstract material for me at the time.  But it was a book that would forever change my perspective on life.

I was maybe only fourteen or fifteen years old at the time, but after reading Flatland, I became intensely fascinated with the notion of there being other dimensions besides the three that we live in.  In the years following, I would encounter Flatland again many times.

When studying Dante’s Inferno in my junior year, I tried to apply the concept of multiple dimensions to the different levels of hell.  In my AP Physics class, we watched What the Bleep Do We Know? and I recall having in-depth conversations with my teacher about hyperforms.  I even tried to draw out my conceptions of them on the white board.  Eventually, I bought the sequel to What the Bleep? and there came across a retelling of Flatland in the adventures of Dr. Quantum.  I also became fascinated with books like The Hitchhiker’s Guide series and movies like the Cube triology, which had similar themes of dimensionality in them.  It was from watching the movie Hypercube that I first learned the word “tesseract” and their visual example struck deep to my core.

In college, I came across this little gem of a video by the late, great Carl Sagan and my fascination with Flatland was once again renewed.  At about the same time, I also happened upon a most excellent video on Moebius Transformations and their connection with dimensionality.  I also just recently learned that there was a movie made in 2007 about the tale of Flatland, narrated by Patrick Steward, which I’m interested in seeing.

Such obsessions with dimensionality also pushed me to learn about things like black holes and wormholes.  As you might well imagine, I spent a great deal of my time thinking about those too.  In particular, I hold a special place in my heart for Alcubierre Drives and Krasnikov Tubes.

“There is a fifth dimension, beyond that which is known to man.  It is a dimension as vast as space and as timeless as infinity.  It is the middle ground between … the pit of man’s fears and the sum of his knowledge.” ~ Rod Sterling

My fascination with dimensions was equalled only by my fascination with time and my obsession with time travel movies like Timeline, Back to the Future, Clock Stoppers, and Time Cops.

Most people know that we live in a world of three dimensions: height, width, and depth (or x, y, and z).  Some will even say that we live in a four-dimensional world with time being the fourth dimension.  But even as a teenager, I never really bought that time was the fourth dimension.  To me, dimensions were more a thing of space than of time.  After all, you could have a “2-D” movie that was changing over time.  Should we relabel that a “3-D” movie?  And should all the new “3-D” movies coming out be relabled as “4-D” movies?  I bet they’d sell even better if we did.  And what about a “1-D” object (a line) or even a “0-D” object (a point)?  Can’t those move in time as well?

Most people know that velocity / rate / amount of change (v) is equal to distance (d) divided by time (t).  Your car moves at a rate of fifty miles per hour, for instance.  But the equation v = d/t can also be written t = d/v in which case time is defined as the distance between two points divided by their change in distance.  In order for there to be time, there must be at least two things and a change in their relationship.  That’s all that time is.

If we perceive lots of change, like when we’re having fun, then we say that time flies.  Conversely, if not much is changing, it appears as though time is dragging on.  How can time change?  It’s not a physical object.  Numbers and objects can change, but time can’t change.  Time is merely an associative thing created in our minds with no real counterpart in the physical world.  It’s like a metaphor, it doesn’t actually exist in reality.  When you look at your clock, you’re checking the relationship between the hands and the face.  Without a change in that, there is no time. If you look at the motions of the sun in respect to the earth, it’s the same.  No motion, no change, no time.

Consequently, that explains the phenomenon known as time dilation as well.  The observers are observing different events, different changes in the same objects, so in their minds, the time appears to be different.  But it’s simply a difference in perception of change, not the actual change itself.  We are defining all this stuff backwards.

It’s like that familiar episode of The Twilight Zone where the man presses the watch to “stop time” and everything else around him stops moving.  He didn’t stop time, he stopped the people around him.  Time continued as long as he was still moving and doing things in respect to everything else.  The movie Clock Stoppers is similar in that the kids don’t stop time, but are actually moving very fast in comparison to everything else.

Why can’t we tell what happened before the Big Bang?  Because there is no object besides the singularity to give us a sense of time.  That’s why the Big Bang is said to have created space-time, because space is defined as the distance between two points and time is defined as the change in their relationship to one another.

Why do we say that God always existed?  Because before God made the universe, there was just God – one object – and time did not exist before he made something else.

To me, the concept of a fourth dimension always brought to mind a fourth spatial dimension, like height, width, and depth.  I don’t really know what to call it, since no one’s yet come up with a name for it.  Maybe I’ll do that now and call it “inth,” as in “inside,” “inner,” or “inward,” since most fourth-dimension projections appear to show one thing inside the other.

It’s hard to imagine what such a realm would look like because we only live in three spatial dimensions, and anything that enters our space from the fourth dimension would necessarily appear to us as being three-dimensional.

How do we know if something is coming from a higher dimension?  Well, one way would be to take the various trends of lower dimensions and apply them to higher ones.  For instance, a line is a point traveling in a direction.  A square is a line traveling perpendicular to itself.  A cube is a square traveling perpendicular to itself.  So a hypercube, or tesseract, would be a cube moving perpendicular to itself.

In another example, a circle is a point rotated around a point.  A sphere is circle rotated around a point.  And a torus is a sphere rotated around a point.  So in one light, a torus is a four-dimensional object.  And then a hypertorus would be a torus rotated around a point, thereby creating a fifth-dimensional object.  Pretty neat, huh?

It’s important to realize that these are, as Carl Sagan puts it, just three-dimensional projections of four-dimensional objects.  Just as the denizens of Flatland can only ever see a slice of the whole form, so we can only ever see a slice of the whole hyperform.  It’s also important to realize that, although higher dimensional objects are made of an infinite number of intermittent component parts between their two ends, the objects themselves are considered one object, not several.  A cube is just a bunch of squares lined up between two squares, thus making a hypersquare, which we call a cube.  It’s a more holistic level of conception.

So imagine that the tesseract in the previous link is not two nested cubes, but really an infinite number of cubes lined up between the inner cube and the outer cube, thus making one single hypercube.  In the case of the torus, imagine many spheres all packed tightly together to make one single hypersphere, i.e. a torus, with an inner and outer radius, instead of just a radius.  And in the case of the hypertorus, imagine that there are infinite toroids all pressed together and overlapping as they go around the center, thereby creating one single hypertorus with an inner and outer hyperradius, as well as inner and outer radii.

That’s one way of understanding hyperdimensional objects.  But this becomes more difficult when we consider more complex hyperforms, and so we must rely on more abstract ways of thinking.

“The deepest level of truth uncovered by science and by philosophy is the fundamental truth of unity.  At the deepest, subnuclear level, you and I are literally one.” ~ John Hagelin

If you look at a tree, it has many roots and many branches.  These are all individuals and each of them different.  And yet, they are all connected to one another.  They are all the same tree.  They are just different parts of the tree.  If we stick the tree in the ground, the roots are covered and we can’t see them because of the limitations of our three-dimensional vision.

We are like the Flatland square that can only see the outside of objects that pass through its dimension.  However, the sphere is operating at a higher level of consciousness in its three-dimensional world and can see everything inside the square and even pass through its insides.  Were we gifted with four-dimensional sight, we would be able to see through the ground and through the tree and be able to view it in its entirety all in one glimpse.  We could see its insides and its outsides, and its front and back as well without even having to rotate it.

Even though the tree is divided in space by the plane of the ground, thus limiting our ability to see the whole thing, we understand that there is more to it than we can see and that it’s all another part of the same tree.  In much the same way, philosophers and religious leaders have told us for thousands of years that we are all one with God.

In this case, our individual bodies would simply be the roots and branches of a very large God tree, the Tree of Life.  In the Book of Genesis, the Tree of Life gave man eternal life, because he was still in the realization that he was connected with God and that everything is all part of the same holistic God, which is all that exists, therefore there is no time.  Thus, everything was eternal. Man was like the Flatland sphere, able to move in and out and through the world of lower dimensions at will and could see everything at once and, theoretically, be everywhere at once, because he was not limited by the interactions of lower dimensions.

However, as soon as man took from the Tree of Knowledge of Good and Evil, his consciousness changed.  He became dualistic, seeing himself as a separate entity from the other beings around him, forgetting that they were all just other branches of himself.  He entered the lower dimension, the lower consciousness and became like the sphere turning into a planer circle and then forgetting it was actually a sphere.

In this realm, there was now time and so there was death – or at least apparent death.  There was nothing to suggest the parts that left simply didn’t go somewhere else only to reappear back in the plane in another point in time in some other form (hint, hint).

So now man was bound to the motions and rules of interaction on the lower plane.  If any part of him moved along the higher plane and did something spooky like levitate, pass through solid objects, have actual knowledge beyond his five senses, disappear, or appear in multiple places at once, it was a fluke or magic or an act of some higher dimensional being.  But the reality of it is that he is the higher dimensional being and he’s simply forgotten.

We can speculate as to the reasons why God would suddenly become more dualistic and enter a lower level of consciousness.  My personal belief is that he was just bored and tired of being alone in an eternity of nothingness and emptiness as far as his all-seeing eye could see, so he decided to split his consciousness up and put on a finger-puppet show for himself.

I mean, think about it.  What would you do if you were stuck in a void for all time?  It’d probably drive you mad as well.

Mindfuck #1: Nothing

Posted in All, Humor, Psychology, Spirituality with tags , , , , , , , , , , , , , , , , , , , , , , , , on September 26, 2010 by marushiadark

“Ha!  Brave warrior, then fight the Nothing.” ~ G’Mork

One of my all-time favorite movies is The Never Ending Story.  Ever since I was a child, I’d always enjoyed watching it.  A great story with great characters, great music, and a great message … and as I’ve gotten older, I’ve come to realize that you can learn pretty much all the secrets of the universe from watching The Never Ending Story.

When I was younger, my favorite scene was the one in which Atreyu journeys with Falcor to the Southern Oracle and passes through the two Spinx-like gates.  However, more recently, I’ve come to appreciate the scene with G’Mork, mainly because I now have the awareness needed to understand exactly what G’Mork is talking about when he describes the Nothing.

Throughout my life, I have experienced a number of incredible mind-fucks in which the act of realizing what something actually is has disturbed me to my very soul.  Many of these revelations were very scary at first, but then they ceased to be shortly thereafter.  I don’t know if my mind has since adjusted to accept those realities, or if I just withdrew from them to a more stable position because I was simply incapable of handling that amount of mind-fuckery.

More than likely, I will have to experience this sort of thing again in the future.  Maybe I’ll even return to some of the ones I’ve already dealt with in an attempt to see what’s changed, if anything.  But in the pursuit of my own spiritual growth, it is imperative that I go through this type of ordeal every once in a while.

Among these revelations was when I first understood what “nothing” is.  I mean like what it actually is, and it’s nothing like anything you think it is, literally.

What exactly is “nothing”?  It’s just nothing, right?  It’s the same thing as nonexistence, and literally means “no thing.”  You can’t describe it or put a label on it, can you?  After all, it’s just nothing.

Go ahead and think about nothing.  Can you even do it?  I bet you can’t.  What are you thinking about right now?  Not nothing, I bet.  Maybe you’re thinking of a jar or a bowl without some object in it.  But is that nothing?  No.  Why not?  Because the jar may appear to be empty, but there’s still air inside it.  So it’s not really nothing, is it?

Maybe you’ll close your eyes and think of blackness or the void of space.  But that’s not nothing either.  Black is black (like the song says), which is something.  The void is an idea, which is something as well.  All ideas and conceptions are something, by definition.  A thing is a thing.  If it exists, it is something.  If it’s an illusion, it’s still something because an illusion is a thing.  It’s a fake thing, but it’s still a thing.  The word “fake” is just an adjective and an adjective is only a description of a noun, which is any person, place, or thing.  Things like blackness and the void are merely the closest we can come to associating nothing with something, because we cannot conceive of nothing.

The concept of zero implies nothing, but zero is itself a concept and a thing.  It is what we commonly use to represent nothing, but it is not actually nothing.

Even my trying to describe it right now is doing it an injustice, because I am trying to apply labels to a non-thing, which is impossible.  By its very definition, it is impossible.  All I can do is point to the idea of nothing, which isn’t even nothing, as I said before.

Those of you who’ve come to this same realization – and by that, I mean really understanding it from more than just a conceptual and intellectual level – will know what I am talking about when I say it’s a truly terrifying revelation.  Those that haven’t, it will completely fuck with your head when you finally do.

So how do we think about nothing?  How do we experience nothing?

Well, how do you have “no things”?  If you are talking about apples, you have no apples when you have no apples.  If you have apples, then you have apples.  To have no apples, you must either get rid of the apples, or redefine the space that you are talking about so that the area around the nothing does not contain any apples in it.  For instance, if I have all the apples in a bowl, I can safely say there are no apples in the cupboard.  I can’t say there is nothing in the cupboard, because there is very clearly something in the cupboard, even if it’s air.  If the inside of the cupboard was a total vacuum, absent of light, closed and isolated from the outside environment, then there might be nothing in it.  I say “might” because we’d never really be able to observe it to confirm it.  We could only ever know it from a logical point of view, one based on definitions and rules of logic.  But we can never observe it because in order to observe anything in a physical sense, there must be light hitting the optical nerves of our bodies and sending an electrical transmission to our brains, which then gets read and interpreted by the mind.  Or any other similar sensational experience, which would negate the idea of there being nothing.

To experience nothing, we would need to become aware of the fact that we are not experiencing something in that moment, and that is the truly mind-fucking part.

The familiar Buddhist concept of “empty your cup” applies here.  If you were to empty your mind of all thought entirely (something I’ve only ever been able to do once in my life, and even then for only a brief moment), then you’d be able to experience what “nothing” is like.

Once you do this, though, you will be like “Oh my God!  Holy fuck!  What the fuck!  Oh my God-damn fucking fuck!  Fucking fuck!” for a long while thereafter, as if you were that guy from District 9 saying “fuck” and “fuck” every other sentence.

If you aren’t sure whether you’ve done this before or not, then I can safely say you haven’t done it yet; because once you do, it will be like nothing you have ever experienced before … literally.